Skip to main content

ROZA KI HAQEEQAT

ROZA KI HAQEEQAT

SARKAR MOEENUDDIN CHISHTI AJMERI (r.a) Farmate Hain Ki
"Haqeeqi ROZA ye hai ki insaan apne dil ko tamaam deeni wa duniyawi khwahishat se band rakhe, kyuki khwahishate deeni Maslan hoor wa bahisht wagaira Abd wa Mabood ke darmiyan hijaab hai, Banda apne Mabood ka haqeeqi wisaal hasil nahi kar sakta jab tak khwahish jahan wa maal apne dil se tark na kar de aur khwahishe nafsani to sarasar shirk hai...
Gair Allah ki taraf fikr wa khayaal roza haqeeqi ko todne wali chize'n hain. Roza haqeeqi tab durust hoga jab insaan apni nafsani khwahishat ko khatam kar de. Roza Haqeeqi ka Iftar Deedar-e-Ilahi hai...Momino ka ye Hqeeqi Roza hamesha qayam rahta hai...

Huzoor Sallallaho Alaihe Wa Sallam ne irshad farmaya ke -
"Ay Umar! Roza Haqeeqi ki ibteda wa inteha de...

Sarkare do alam ne farmaya Haqeeqat ka roza rakhne wale Ke Liye Do Khushiyan Hain Ek Roza kholte Waqt aur dusra Allah Tayla ke Deedar usse Mulakat ke Waqt!

Ae umar! Aam Logon ke Roze Mein pahle Roza hai aur Aakhir Mein Roze ka kholna lekin Haqeeqat ke Roze Mein pahle Roze ka kholna hai aur Aakhir Mein Roza dekhe Allah Ki Yaad Mein Doob kar sirf Allah Ko chahane wale aur Allah Ki Taraf Safar Karne Wale Hamesha Hi roze main roze Se rehte hain wo Kisi bhi waqt Roza nahi kholte Kyon Ki Haqeeqat ke Roze ke liye Sarath nahi hai ke Roza khola Jaye ya kabhi Roza rakhe aur Kabhi Roza khole Haqeeqat ka roza rakhne wala to hamesha Hi roze Se rehta hain/

Comments

Post a Comment

Popular posts from this blog

Hadith Jhoot Bolne Walo Par

  *بِسْــــــمِ اللّٰهِ الرَّحْمٰنِ الرَّحِىْمِ* *اَللّٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا وَ مَوْلَانَا مُحَمَّدٍ وَّ عَلٰى اٰلَهٖ وَ اَصْحَابِهٖ وَ عَلىٰ سَيِّدِنَا وَ مُرْشِدِنَا وَ مَحْبُوْبِناَ حَضْرَتِ رَاجْشَاهِ السُّونْدَهَوِيِّ وَ بَارِكْ وَ سَلِّمْ۞* Al-Qur’an:-“Beshak Jhoot Bolne Walo Par Allah Ki Laanat Hai.  Reference  (Surah Aal-e-Imran 3:61) Hadees No:- 1 “Nabi-e-Kareem (ﷺ) Farmate Hai:-“Jhoot Se Bacho! Bilashuba Jhoot Gunah Ki Taraf Le Jata Hai,Aur Gunah Jahannum Me Pahunchaane Wala Hai.”  Reference  (Sunan Abi Dawud 4989-Sahih) Hadees No:- 2 “Bahut Saare Log Muh Ke Bal Jahannum Me Phenk Diye Jaayenge, Sirf Apni Zuban (Jhooth) Ki Wajah Se.  Reference  (Tirmizi Shareef) Hadees No:- 3 “Nabi-e-Kareem (ﷺ) Farmate hai:- “Main Zamanat Deta Hu Jannat ke Darmiyaan 1 Ghar ki, Us Shaksh Ko Jo Mazak Me Bhi Jhoot Na Bole.”  Reference  (Sunan Abu Dawood 4800) Hadees No:- 5 “Laanat Aur Halaqat Hai Us Shaksh Ke Liye Jo Logo Ko Hasane Ke Liye Jhoot...
Post a Comment
Read more

JERUSALEM AND UMAR IBN AL-KHATTAB (RA)

Jerusalem is a city holy to the three largest monotheistic faiths – Islam, Judaism, and Christianity. Because of its history that spans thousands of years, it goes by many names: Jerusalem, al-Quds, Yerushaláyim, Aelia, and more, all reflecting its diverse heritage. It is a city that numerous Muslim prophets called home, from Sulayman and Dawood to Isa (Jesus), may Allah be pleased with them. During the Prophet Muhammad ﷺ’s life, he made a miraculous journey in one night from Makkah to Jerusalem and then from Jerusalem to Heaven – the Isra’ and Mi’raj. During his life, however, Jerusalem never came under Muslim political control. That would change during the caliphate of Umar ibn al-Khattab, the second caliph of Islam. Into Syria During Muhammad ﷺ’s life, the Byzantine Empire made clear its desire to eliminate the new Muslim religion growing on its southern borders. The Expedition of Tabuk thus commenced in October 630, with Muhammad ﷺleading an army of 30,000 people to the border with...
Post a Comment
Read more

Waqia e Al-Harrah

THE BATTLE OF HARRAH (27 Zilhajj, 63 Hijri). The Battle of al-Harrah is a battle fought at al-Harrah in 683 CE, (27 Zilhajj, 63 Hijri) then lying to the northeast of Medina. The battle was fought against the armies of Yazid ibn Muawiyah by Abdullah ibn Zubayr and his allies, the people of Medina and several notable Sahabas, many of whom were killed in the battle. It is the second most infamous battle during the reign of Yazid bin Muawiyah, the 2nd Umayyad Caliph. When Yazid ibn Muawiyah became Umayyad Caliph in 680 CE he faced two major crises. First was the dissent of Husayn ibn Ali and the other was the revolt of Abdullah ibn Zubayr. Husayn ibn Ali rejected the legitimacy of Yazid ibn Muawiyah as Caliph, which ultimately led to his death in the Battle of Karbala on October 10, 680. This event further deepened the schism between Sunni and Shia denominations. After killing of Husayn ibn Ali that Abdullah ibn Zubayr, the hero of the Battle of Sufetula which was fought in 647 against the...
Post a Comment
Read more