Skip to main content

Salat Al-Mashishiyyah

“The Salutation of Al-Mashish” [salatu-l mashishiyyah] is a sublime Sufic benediction upon the beloved Prophet, Allah bless him and give him peace, composed by the venerable pole [al-qutb], Mawlay ‘Abdu-s Salam ibn Mashish al-Hasani al-Idrisi, may Allah be pleased with him.

He was a disciple of the venerable succour [al-ghawth], Sidi Abu Madyan Shu’ayb ibn al-Husayn al-Ansari, may Allah sanctify his secret. His inheritor was the luminous spiritual guide [al-imam] and famed Sufi master [al-shaikh], Abu-l Hasan ‘Ali al-Shadhili, may Allah illuminate his resting abode.

The contemporary Shadhili master Shaikh Nooruddeen Durkee describes Salatu-l Mashishiyya as, “… a metaphysical paraphrase of a widely known prayer, in which the believer calls on God to bless the Prophet as if to thank him for having received Islam through him.”

This benediction is the only surviving work of ibn Mashish. Yet, it is interesting to note that many notables have written deep commentaries upon it. The Turkish scholar, Isma’il Selim Ecirli, who translated one such commentary by the Ottoman Sufi and poet, Isma’il Haqqi Bursawi, writes in his introduction:
Ibn Mashish’s prayer (salat) is his only written legacy. This prayer has won enormous fame in the Muslim world and became the subject of numerous commentaries throughout the centuries. This sublime prayer (salat) constitutes the backbone of Shadhili rituals and is recited to this day in the Darqawiyya, Fasiyya, ‘Alawiyya and Yashrutiyya branches of the Shadhiliyya order. However this interest in the prayer of Ibn Mashish was not solely confined to the Shadhiliyya order. The Qadiri, Khalwati and Jalwati orders also widely recited this prayer, and used it as a wird.”

– Ecirli, I S 2004. Isma’il Haqqi Bursawi’s Commentary on Al-Salat Al-Mashishiyya: A Translation with an Introduction and Notes. MA thesis, International Islamic University (Malaysia).

Shaikh Muhammad Sadiq Alawi notes in his tri-lingual work, “The Key to Arriving at the Door of the Messenger”, about this benediction:
Imam Yusuf al-Nabahani mentions that in the recitation of this salutation are secrets and lights the reality of which are only known to Allah. By reciting this regularly one receives Divine Help and Lordly Openings. The recitor will receive truthfulness and sincerity, expansion of breast, ease of affairs, protection from Allah from every difficulty, problem and illness – both inward and outward.

– Alawi, M S. The Key to Arriving at the Door of the Messenger. Damascus: Dar al-Hawi, 2006.

Our Shaikhuna, Taika Shu’aib al-Kirkari al-Siddiqi, writes in in the upcoming hajj guide, “Sacred Pilgrimage and Visitation”, about this benediction:
The recitation of this sublime benediction brings much spiritual benefit. Our master, Sahibu-l Khalwa Abdu-l Qadir b. Imamu-l ‘Arus Sayyid Muhammad (may Allah be pleased with them both) frequently recited it and accrued much blessings.

– Shu’aib, T. Sacred Pilgrimage and Visitation. Unpublished.

Success is from Allah!

1-6200b67351

The Salutation of Al-Mashish


By the pole of the age & prophetic scion, our master & guide,
Muḥammad ‘Abdu-s Salām ibn Mashīsh al-Ḥasanī al-Idrīsī

In the name of Allah, the Universally Merciful, the Singularly Compassionate

O Allah bestow Your blessings upon him from whom burst open the secrets, from whom stream forth the lights, in whom rose up the realities, upon whom descended the Adamic sciences by which all creatures are made powerless, and blessings upon him before whom all understanding is diminished. None of us totally comprehend him – whether in the past or the future.

The Gardens of the Spiritual Kingdom blossom ornately with the resplendence of his beauty and the lakes of the World of Dominion overflow with the outpouring of his light. There is nothing that is not connected to him, because if there were no intercessor, everything to be interceded for would vanish, as it is said. So bless him with a prayer that is worthy of You, from You, as befits his stature.

O Allah indeed he is Your All-Encompassing Secret that leads through You to You and he is Your Supreme Veil raised before You, between Your Hands. O Allah include me among his descendents, confirm me through his account, and let me know him with a deep and intimate knowledge that keeps me safe from the wells of ignorance so that I may drink from the fountains of excellence.

Carry me on his path to Your Presence, encompassed by Your Victory, and strike through me at the false so that I may destroy it. Plunge me into the seas of Oneness, pull me out of the morass of metaphorical Unity, and drown me in the Essence of the Ocean of Unicity until I neither see, nor hear, nor find, nor sense, except through it. O Allah make the Supreme Veil the life of my spirit, his soul the secret of my reality, and his reality the conflux of my worlds through the realization of the First Truth.

O Beginninglessly Eternal! O Endlessly Everlasting! O Formlessly Manifest! O Apparently Hidden! Hear my call as You heard the call of Your servant, Zachary – grant me victory through You, for You; support me through You, for You; join me to You; come between myself and anything other than You

ALLĀĀĀH ALLĀĀĀH ALLĀĀĀH
[Hold each ĀĀĀ for twelve slow counts]

“Indeed He, Who ordained the Qur’an for you, will return you to the station of Ultimate Destiny. [25:85]”

“O Lord grant us from Your Presence Mercy & endow us, whatever our outward condition, with sure Guidance! [18:10]”

“Indeed Allah and His angels shower blessings upon the Prophet. O you who believe, shower blessings on him and greet him abundantly. [33:56]”

May the Sublime blessings of Allah, His Peace, Greetings, Mercy and Grace be upon our liege-lord Muhammad – Your Servant, Prophet and Messenger, the unlettered Prophet – and upon his family and companions. Upon him be peace multiplied by all even and odd numbers, and multiplied also by the inconceivable number of the perfect and blessed words of our Lord.

“Glorified be your Lord, the Lord of Glory and Mercy, beyond all which they attribute. And peace be upon the Messengers. And praise be to Allah, Lord of the Worlds. [37:180-183]”

Comments

Popular posts from this blog

Kanzul Muttalib fee Manaqib Ali Ibne Abi Talib Alahissalam

1. QUBOOL-E-ISLAM ME AWWAL AUR NAMAZ PADHNE ME AWWAL 1. "Ek Ansari Shakhs Abu Hamza se riwayat karte hain ke maine Hazrat Zaid bin Arqam RadiAllahu Anhu ko farmate hue suna ke sabse pehle Hazrat Ali RadiAllahu Anhu Imaan laaye." Is Hadees ko Imam Tirmizi ne riwayat kiya hai aur kaha hai ke ye Hadees Hasan Saheeh hai. 2. "Hazrat Zaid bin Arqam RadiAllahu Anhu se he marvi ek riwayat me ye alfaaz hain: "Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam par sabse pehle Islam laane waale Hazrat Ali RadiAllahu Anhu hain." Is Hadees ki Imam Ahmed bin Hanbal ne riwayat kiya hai. 3. "Hazrat Anas bin Maalik RadiAllahu Anhu se riwayat hai ke Peer ke din Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ki Baysat hui aur Mangal ke din Hazrat Ali RadiAllahu Anhu ne Namaz padhi." Is Hadees ko Imam Tirmizi ne riwayat kiya hai. 4. "Hazrat Abdullah ibne Abbas RadiAllahu Anhuma se riwayat hai ke wo farmate hain sabse pehle Hazrat Ali RadiAl...

Deciphering Egyptian Hieroglyphs in Muslim Heritage

The article is originally a talk presented at the international conference 1001 Inventions: Discover the Muslim Heritage in our World held at the Museum of Science and Industry in Manchester on the 8th of March 2006, on the occasion of the launch of the exhibition 1001 inventions. The conference proceedings are edited by Dr. Salim Ayduz and Dr. Saleema Kauser. It is interesting for me as an Egyptologist to notice how the Islamic environment created an atmosphere in which the intended scholar could freely seek knowledge wherever it came from, and in whatever ancient language/culture it may originate, thus giving the incentive to various scholars to dedicate their lives completely to the discovery and the reading of ancient scripts, such as Egyptian and Mesopotamian. Sadly we Egyptologists acknowledge no contribution from Arabic or Muslim authors, mainly because many Egyptologists worldwide are not aware of the relevance of Arabic sources to our discipline. Most Egyptologists have enough...

SAINT IBN ARABI ON IMAM MAHDI AND HIS HELPERS

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ Peace and Blessings of Allah be upon Prophet Muhammad his family and companions. Excerpt from Ibn Arabi’s Al Futuhat Al Makkyya (Meccan Revelation): Inspired Knowledge and Divine Governance: The Mahdi’s “Helpers” Al Futuhat Al Makkiyya: Chapter 366: Concerning Inner Knowledge of the Stage of the Helpers of the  Mahdi (Who is to) Appear at the End of Times: …Know–may God support us!–that God has a viceregent (khalifa) who will come forth when the earth has become filled with injustice and oppression, and will then fill it with  justice and equity. Even if there were only one day left for this world, God would  lengthen it so that he (i.e., the Mahdi) could rule. …He will wipe out injustice and its  people and uphold Religion (al-Din), and he will breathe the spirit back into Islam. He will reinvigorate Islam after its degradation and bring it back to life after its death He will levy the poll-tax and call (mankind) to God with the sword, so that ...