Skip to main content

A smart believer should hurry to repent for his sins….



To delay making tawba by succumbing to the temptation of Satan is like wasting one’s life which is one of the worst things one can waste. A smart believer should hurry to repent for his sins and prepare himself for the moment of his last breath.

According to certain narrations a tailor once asked a righteous man:

“What do you have to say about the hadith of the Messenger of Allahﷺ which says: “Allah Most High will accept the tawba of a person while the soul has yet to reach the throat” (Tirmidhi, Dawat, 98/3537). That righteous man asked the tailor:

“Yes this is true. But tell me, what is your profession?”
“I am a tailor, I sew clothes”.
“What is the easiest thing about tailoring?”
“To take my scissors and cut the cloth”.
“How long have you been doing this for?”
“For 30 years”.
“When your soul reaches your throat will you be able to cut cloth?”
“No I would not”.
“O tailor! If you will not be able to do what you have been doing for 30 years with ease and which you struggled with for a while in order to learn to do, then how will you be able to make tawba at that moment if you have never done it in your whole lifetime? Make tawba now while you still have your strength and power! Otherwise forgiveness and a good end may not befall you at your last breath… Haven’t you ever been given advice to hurry to make tawba before death comes to you”. (Munavi, V, 65)?”

Upon this the tailor immediately repented with all sincerity and became a righteous man. The Prophetﷺ informed us that however people live that is how they will die and however they die is how they will be raised up”. (Muslim Jannah, 83 Munavi, V, 663)

 

Comments

Popular posts from this blog

Hadith Jhoot Bolne Walo Par

  *بِسْــــــمِ اللّٰهِ الرَّحْمٰنِ الرَّحِىْمِ* *اَللّٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا وَ مَوْلَانَا مُحَمَّدٍ وَّ عَلٰى اٰلَهٖ وَ اَصْحَابِهٖ وَ عَلىٰ سَيِّدِنَا وَ مُرْشِدِنَا وَ مَحْبُوْبِناَ حَضْرَتِ رَاجْشَاهِ السُّونْدَهَوِيِّ وَ بَارِكْ وَ سَلِّمْ۞* Al-Qur’an:-“Beshak Jhoot Bolne Walo Par Allah Ki Laanat Hai.  Reference  (Surah Aal-e-Imran 3:61) Hadees No:- 1 “Nabi-e-Kareem (ﷺ) Farmate Hai:-“Jhoot Se Bacho! Bilashuba Jhoot Gunah Ki Taraf Le Jata Hai,Aur Gunah Jahannum Me Pahunchaane Wala Hai.”  Reference  (Sunan Abi Dawud 4989-Sahih) Hadees No:- 2 “Bahut Saare Log Muh Ke Bal Jahannum Me Phenk Diye Jaayenge, Sirf Apni Zuban (Jhooth) Ki Wajah Se.  Reference  (Tirmizi Shareef) Hadees No:- 3 “Nabi-e-Kareem (ﷺ) Farmate hai:- “Main Zamanat Deta Hu Jannat ke Darmiyaan 1 Ghar ki, Us Shaksh Ko Jo Mazak Me Bhi Jhoot Na Bole.”  Reference  (Sunan Abu Dawood 4800) Hadees No:- 5 “Laanat Aur Halaqat Hai Us Shaksh Ke Liye Jo Logo Ko Hasane Ke Liye Jhoot...

JERUSALEM AND UMAR IBN AL-KHATTAB (RA)

Jerusalem is a city holy to the three largest monotheistic faiths – Islam, Judaism, and Christianity. Because of its history that spans thousands of years, it goes by many names: Jerusalem, al-Quds, Yerushaláyim, Aelia, and more, all reflecting its diverse heritage. It is a city that numerous Muslim prophets called home, from Sulayman and Dawood to Isa (Jesus), may Allah be pleased with them. During the Prophet Muhammad ﷺ’s life, he made a miraculous journey in one night from Makkah to Jerusalem and then from Jerusalem to Heaven – the Isra’ and Mi’raj. During his life, however, Jerusalem never came under Muslim political control. That would change during the caliphate of Umar ibn al-Khattab, the second caliph of Islam. Into Syria During Muhammad ﷺ’s life, the Byzantine Empire made clear its desire to eliminate the new Muslim religion growing on its southern borders. The Expedition of Tabuk thus commenced in October 630, with Muhammad ﷺleading an army of 30,000 people to the border with...

Waqia e Al-Harrah

THE BATTLE OF HARRAH (27 Zilhajj, 63 Hijri). The Battle of al-Harrah is a battle fought at al-Harrah in 683 CE, (27 Zilhajj, 63 Hijri) then lying to the northeast of Medina. The battle was fought against the armies of Yazid ibn Muawiyah by Abdullah ibn Zubayr and his allies, the people of Medina and several notable Sahabas, many of whom were killed in the battle. It is the second most infamous battle during the reign of Yazid bin Muawiyah, the 2nd Umayyad Caliph. When Yazid ibn Muawiyah became Umayyad Caliph in 680 CE he faced two major crises. First was the dissent of Husayn ibn Ali and the other was the revolt of Abdullah ibn Zubayr. Husayn ibn Ali rejected the legitimacy of Yazid ibn Muawiyah as Caliph, which ultimately led to his death in the Battle of Karbala on October 10, 680. This event further deepened the schism between Sunni and Shia denominations. After killing of Husayn ibn Ali that Abdullah ibn Zubayr, the hero of the Battle of Sufetula which was fought in 647 against the...