Skip to main content

11 Principles Of The Naqshbandi Sufi Order








11 Principles Of The Naqshbandi Sufi Order 





The following eleven principles show the exercise aims of the Tariqat Naqshbandiya. The first eight were formulated by Khwaja Abd-al-Khaliq al-Ghujdawani and the last three were added by Khwaja Bahauddin Naqshband.

01-Yad Kard
Remembrance or making mention, both oral and mental, be always repeating the Zikr imparted to you so that you may attain the beatific vision. Khwaja Bahauddin Naqshband said, “The aim in Zikr is that the heart be always aware of Al-Haqq[The Truth, a Beautiful Name of Allah], for its practice banished inattention.”

02-Baz Gasht
Restraint: The person saying the Zikr when engaging in the heart repetition of the blessed phrase [shahada] should intersperse it with such phrases as “my God you are my Goal and your satisfaction is my aim”, to help keep one’s thoughts from straying. Other masters say that it means ‘return’ or ‘repent’ i.e. return to Al-Haqq by way of contrition [inkisar].


03-Nigah Dasht
Watchfulness: Over wandering, passing thoughts when repeating the blessed phrase.

04-Yad Dasht
Recollection: concentration upon the Divine Presence in a condition of Dhawq [zoq], foretaste, intuitive anticipation or perceptiveness not using external aids.

05-Hosh Dar Dam
Awareness while breathing: the technique of breath control. Khawaja Bahauddin Naqshband said, “The external basis of this tariqa is the breath.” One must not exhale or inhale in forgetfulness.


06-Safar Dar Watan
Journeying in one’s homeland: This is an interior journey, the movement from blameworthy to praiseworthy qualities. Others refer to it as the vision or revelation of the hidden side of shahada.


07-Nazar Bar Qadam
Watching one’s steps: Let the salik [pilgrim] ever be watchful during his journey whatever the type of country through which he is passing that he does not let his gaze be distracted from the goal of his journey.


08-Khalwat Dar Anjuman
Soltitude in a crowd: The journey of the salik though outwardly is in the world, inwardly it is with God. Leaders of the Tariqa have said, “In this tariqa association is in the crowd [assembly] and disassociation in the khalwa”. A common weekly practice was to perform Zikr in the assembly.

09-Wuquf-e-Zamani
Temporal pause: Keeping account of how one is spending his time, whether rightly and if so give thanks or wrongly and if so asking for forgiveness, according to the ranking of the deeds, for “verily the good deeds of the righteous are the equities of those who are near [to God]”.

10-Wufuf-e-Adadi
Numerical pause: Checking that the ‘heart Zikr’ [said in the heart, silently] has been repeated the requisite number of times, taking into account one’s wandering. Bahauddin Naqshband considered numerical awareness the first stage of esoteric knowledge.


11-Wuquf-e-Qalbi
Heart pause: Forming a mental picture of one’s heart with the name of Allah. Engraved thereon, to emphasize that the heart has no consciousness or goal other than Allah. This is the meaning of “Naqshband”.















Comments

Popular posts from this blog

Hadith Jhoot Bolne Walo Par

  *بِسْــــــمِ اللّٰهِ الرَّحْمٰنِ الرَّحِىْمِ* *اَللّٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا وَ مَوْلَانَا مُحَمَّدٍ وَّ عَلٰى اٰلَهٖ وَ اَصْحَابِهٖ وَ عَلىٰ سَيِّدِنَا وَ مُرْشِدِنَا وَ مَحْبُوْبِناَ حَضْرَتِ رَاجْشَاهِ السُّونْدَهَوِيِّ وَ بَارِكْ وَ سَلِّمْ۞* Al-Qur’an:-“Beshak Jhoot Bolne Walo Par Allah Ki Laanat Hai.  Reference  (Surah Aal-e-Imran 3:61) Hadees No:- 1 “Nabi-e-Kareem (ﷺ) Farmate Hai:-“Jhoot Se Bacho! Bilashuba Jhoot Gunah Ki Taraf Le Jata Hai,Aur Gunah Jahannum Me Pahunchaane Wala Hai.”  Reference  (Sunan Abi Dawud 4989-Sahih) Hadees No:- 2 “Bahut Saare Log Muh Ke Bal Jahannum Me Phenk Diye Jaayenge, Sirf Apni Zuban (Jhooth) Ki Wajah Se.  Reference  (Tirmizi Shareef) Hadees No:- 3 “Nabi-e-Kareem (ﷺ) Farmate hai:- “Main Zamanat Deta Hu Jannat ke Darmiyaan 1 Ghar ki, Us Shaksh Ko Jo Mazak Me Bhi Jhoot Na Bole.”  Reference  (Sunan Abu Dawood 4800) Hadees No:- 5 “Laanat Aur Halaqat Hai Us Shaksh Ke Liye Jo Logo Ko Hasane Ke Liye Jhoot Bole”.  Reference  (Abu Dawood:-4990)

JERUSALEM AND UMAR IBN AL-KHATTAB (RA)

Jerusalem is a city holy to the three largest monotheistic faiths – Islam, Judaism, and Christianity. Because of its history that spans thousands of years, it goes by many names: Jerusalem, al-Quds, Yerushaláyim, Aelia, and more, all reflecting its diverse heritage. It is a city that numerous Muslim prophets called home, from Sulayman and Dawood to Isa (Jesus), may Allah be pleased with them. During the Prophet Muhammad ﷺ’s life, he made a miraculous journey in one night from Makkah to Jerusalem and then from Jerusalem to Heaven – the Isra’ and Mi’raj. During his life, however, Jerusalem never came under Muslim political control. That would change during the caliphate of Umar ibn al-Khattab, the second caliph of Islam. Into Syria During Muhammad ﷺ’s life, the Byzantine Empire made clear its desire to eliminate the new Muslim religion growing on its southern borders. The Expedition of Tabuk thus commenced in October 630, with Muhammad ﷺleading an army of 30,000 people to the border with

The Qur’an & 100 Questions

1) What is the meaning of the word ‘Qur’an’? A) That which is Read. 2) Where was the Qur’an revealed first? A) In the cave of Hira (Makkah) 3) On which night was the Qur’an first revealed? A) Lailatul-Qadr (Night of the Power) 4) Who revealed the Qur’an? A) Allah revealed the Qur’an 5) Through whom was the Qur’an revealed? A) Through Angel Jibraeel (Alaihis-Salaam) 6) To whom was the Qur’an revealed? A) To the last Prophet, Muhammed (Sallahu Alaihi Wasallam) 7) Who took the responsibility of keeping the Qur’an safe? A) Allah himself 8) What are the conditions for holding or touching the Qur’an? A) One has to be clean and to be with wudhu (ablution) 9) Which is the book which is read most? A) The Qur’an 10) What is the topic of the Qur’an? A) Man 11) What are the other names of the Qur’an according to the Qur’an itself?A) A l-Furqaan, Al-Kitaab, Al-Zikr, Al-Noor,Al-Huda 12) How many Makki Surahs (chapters) are there in the Qur’an? A) 86 13) How many Madani Surahs (chapters) are there in